盖未有天地先有理，理为气之阴阳主宰，主宰理已有天地，道在其中。因明理而悟法，乃辨法而制变，所谓理法者，及原理法则之谓也。
　　「叶天士、王孟英温病大家，只有经验，不知原理。自从王叔和误解《内经》经文错起，以致后人将伤寒温病麻疹，完全学错，枉死甚多，不解和故」（彭子益．《原运动的古中医学》）
　　学派是同一学科领域中，由于学术观点不同，或有独特学说，而形成的派别。学派的背后，有个内涵做为依据，称之为理法，而理法则本于吾人之认知。
　　传统武术的未来，将是学派与门派共治的时代。《武学书馆闻艺录②》阐述的主题是「武学理法发微」，长远的目标，是为中国武术的「学派」催生，弥补传统武术在进化的过程中「群体外在」（肯恩．威尔伯四象限论）的不足，希冀有助于解决当前传承所面临的困境与未来的发展。

李序

　　知道《武学书馆闻艺录②武学理法发微》面世急电康毅先生以特快专递寄来。无他，先睹为快！读了「闻艺录①」意犹未尽，应了一句广东俗语：「到喉唔到肺」。总觉得还欠缺了一些更深入的内容，我预知康毅先生还有「话说」，果然！
　　坊间各门各派武术书籍琳瑯满目，称得上百花齐放、百家争鸣。然多流于老套，源流、英雄史、套路、技法，不一而足，即使有拳理论述，不是简浅就是故作高深，鲜有谈及理法，此即「只有经验，不知原理」之弊病。
　　理法是中华传统武学承传的基石，要在武学达到较高的境界，就必须重视理法，所谓：「要得扶桑，非舟莫适。」这是歷代先贤们所公认的必由之路。捨此别无他途。康毅先生说：「祖师因明理而悟法，乃辨法而制变，所谓理法者，即原理法则之谓也。」此亦名家苦苦追求、探索的奥秘，是入道之津梁，阀山之斧。
　　中华传统武学顽强的生命力，因为它适应性强，每个时代都能在其中找到适应和适变的内涵。很多时候看起来似乎已被理没了，但它精神不泯，根深柢固，这就是康毅先生说的：「……在肢体的背后所稳藏积淀的文化意涵，才是世代相传中屡断屡续不绝于今的不可说之秘。」，所谓不可说之秘，就是武学中的理法。
　　康毅先生对中华传统武学有一份不可寻常的热爱和执着，「武学理法发微」一书是他对武学理法进行了系统、全面的梳理、论証，体系完整准确，思路清晰客观，分析缜密严谨，是一本难能可贵，不可多得的经典之作。本书的出版对中华传统武学的发展和传承必将起着深远积极的意义。我从本书得到的启示之一是要想真正练好鹤法，想怕穷毕生精力也未必能如愿以偿！
　　我衷心地的向有心探索武学真谛、追求武学文化意涵的朋友推荐本书，是为序。
壬辰年　腊月
芙蓉　李刚　序于香江听涛楼

Preface

In my journey on the martial arts path over the last few decades, I have come across many masters and teachers. I have humbly followed a few teachers in my quest for some degree of competence in the skills and prowess of the Wing Chun and Taichi systems, amongst others. Understandably, I have also looked into and studied copious number of magazine articles and books on the subject matter.
In recent years, we have also witnessed a surge of online uploads in video clips and electronic articles and snaps in the martial arts fields. We also noticed a never before experienced openness and objectivity by so many masters and teachers on the practical how-to and underpinning theoretical foundation involved. So, it is no longer a trend for those with the skills and power to cling onto their secrets. Instead, many of these high achievers seem anxious and eager to tell the world what they know and show others how to achieve what they managed to achieve as well.
This is truly a golden age for the aficionados hoping to up the ante on their martial arts pursuit. Knowledge as information comes across so openly, so quickly, so usably and more importantly, so inexpensively. Within this context, on my latest visit to Taipei, I come Master Liu Kangyi′s latest work on martial theoretical methods.
Master Liu′s book is a culmination of his decades long research and study with numerous authorities in the field in Mainland China, HongKong, Macau and Taiwar. His dedicated efforts in the field meant also an exhaustive and exhausting probing, study, analysis and experimentation of very ancient texts and contents. I know because on my numerous encounters with Master Liu over the last 10 years I also have a convincing number of introductions to his private collection of rare and precious texts on Chinese martial arts, some dating back more than a 100 years ago.
Knowledge unless practical is useless. In my opinion, this practicality should also be simple, scientific, sensible and safe to take up and use.
Master Liu′s book meets all these criteria.
Now, I am not one who easily nor readily endorse the work of anybody let alone writing a preface on it but Master Liu′s book is one that I imagine no serious martial artist worth his salt can do without on his bookshelf. Not only can Master Liu write but he actually can convincingly show what he writes to be the truth. When Master Liu showed me the immense power of his non-style system of martial theoretical method, I was literally blown away. At his age, without the physical muscles to back him up, it is almost impossible for him to generate so much power. Yet, he did. I was sold. I immediately bought 8 copies to give to my closest martial arts friends. I also asked Master Liu to quickly translate this book into English, so that the rest of the martial arts community in the world can benefit from his discovery
What made the content so special is that it is like a Holy Grail on martial arts power that we can so easily, so quickly and so inexpensively integrate and incorporate into whatever we are doing. In one fell stroke, in far lesser time, you actually can do what took many others previously so much longer and cost them so much more.
Internal arts enthusiasts will find the details in Master Liu′s book, extremely relevant and practical. Master Liu′s martial theoretical method is very revealing on some of the finest internal arts theory available to date. Taichi students and practitioners can relate to it so practically without abandoning their classical studies. Those doing Pakua and Hsing-I may finally come to understand the intricacies of what they do. As for Wing Chun practitioners, I can speak as one, this book may finally unlock the mystery of power you so eagerly seek for over the years. At the cost of a humble meal today, you suddenly may find yourself possessing the knowhow kept hidden and reserved for initiates in yesteryears.
This book, Master Liu assured me, is only the beginning Times like this, you wish you came across this work in your younger years, instead of decades later. Then again, it is like wishing you had internet and all the latest gadgetries decades ago. Why not take advantage of it now and enjoy what it can offer to you in your martial arts endeavour.
For those who are not physically muscular, young, and energetic, yet still hoping to reach some milestone in your martial arts ambition, this book may the turning point.
For my friend Cambridge who came with me to Taipei last month, a Hsing-I fan, an Aikido Nidan, an ex-Taichi Chief Instructor, and a Wing Chun practitioner, Master Liu′s martial theoretical method is the missing dynamic, he searched long and hard for. After one, yes, one lesson and a few weeks of practice later, I found myself, the receiving end of a new found power he previously never displayed.
For him at least, he has entered the portal to a new world. His excitement, gratitude and joy, only martial artists will understand. I believe the whole martial arts community will now be the better for Master Liu′s work I thoroughly recommend his work to all my martial arts friends and will share it with all my students. I suggest you get yourself a copy and wait for the English edition to come as well.
Acton Victor Leow（廖炫珏）
Facilitator of the VIKOGA program
Sydney
Dated this 19th day of February in the year 2013

自序——武术学派的前奏曲

　　《武学书馆闻艺录②》阐述的主题是「武学理法发微」，长远的宗旨，是为中国武术的「学派」催生，同时迎接学派与门派共治时代的来临。
　　「学派」指的是：同一学科领域中，由于学术观点不同，或有独特学说，而形成的派别。学派的背后，必须有个内涵作为依据才能具体成形，称之为理法，理法的根源则本于武者心目中对于武术的「认知」。
　　传统武术一直以来都是以经验法则做为传承的形式和传授的内容，风险不低，勉强走到二十一世纪的今日，也不免要处处掣肘。武术门派上承文化之法统，下繫万千习武者之寄託，由于人为因素主导过盛，一旦时空环境转换或所传非人，就不免与江湖利害有所牵扯，遭人垢病。
　　被老中医李可先生誉为「中医復兴之父」，继医圣张仲景之后第二位医中圣人的清末民初中医学家彭子益在《圆运动的古中医学》中提到：
　　叶天士、王孟英温病大家，只有经验，不知原理。自从王叔和误解《内经》经文错起，以致后人将伤寒温病麻疹，完全学错，枉死甚多，不解何故。
　　此语批判极其严厉，语重心长，同时也指出了理法的重要性，若非婆心殷切，又何必甘冒厚诬古人之骂名。
　　「学派」和「理法」在传统武术界还是个不成熟、不成气候的概念，为免道说不清，祇得作野人献曝之举，勉成此书，滥竽充数，实乃不得已而为之，并非学术正规之作，失之严谨，尚请方家、识者谅我一心推行学派之殷切，对于专业领域之引喻理解失当，多予包涵。
　　本书所称的武术概念，若未特别说明，则指的是：明末清初传承至今的传统中国武术。本书尝试以拳经拳论为指引，阴阳为根本原理，内向化为趋势走向学力为切入点，做为建构武学理法的经纬。
　　明清以降，武术即有逐渐内向化的趋势，始有易筋经现象为发端，终以内家拳学为大乘，光芒独耀。拳经的内容极为精简扼要，媲美博士论文的「结论」，实验过程力搏厮杀的残酷现实，是隐而不见，也往往被忽略的。拳经的定位，给理法的探讨架构出一个重要的因果次第关系，即：是力量作用的结果，不是过程：是理法，不是功法或技法。
　　武术的学习，本质上是「学力」，此力，应严格定义于：双方对抗下之力，而不是单练形式之力。力的质性有本力与架构力、肌肉力与槓桿力、局部力与整体力、单向力与复合力、外势力与内势力，总言之乃先、后天惯性与认知差别所致。
　　从力量的不同，可延伸至内外势架构的探讨。架构是形式的规范与肢体的共鸣，本于阴阳，形于分合。完整的内势力须具备四大阴阳：形力的绝对阴阳、形力的相对阴阳、形与力互为阴阳、彼与我互为阴阳。阴阳，是架构形而上所代表的意义，此阴阳，须实际表现在身体功能与功用的分合之上，非只是抽象的符号概念而已。
　　内势架构力的根源，主宰于腰，遍流周身而形成种种证量。内势，乃以力化形，行之于手，而有摺叠、缠丝以相唿应。形之轻重、力之虚实，本质诚然不同，差之毫釐，谬以双重；形变力不变，力变形不变，阴阳真理，无非立身中正而已。中正之道何其难？其大无外，其小无内，天心之空性不可移。
　　形力阴阳既成，依同类阴阳交感之理，以阴阳二力之交换，交融与阴阳二性之交媾，以期子母相会，终因契悟动静之机，而返还先天太极阴阳之母。一阳发动之际，应机观照，凝神聚气，炼气化神，藉散功以退阴符，至纯阳圣境以竟全功，此不违武学内家之宗旨。
　　先贤有言：「固灵根而动心者，武艺也；养灵根而静心者，修道也。」（孙禄堂．《拳意述真》）
二○一二
刘康毅
写于　武学书馆

目录

自序．武术学派的前奏曲
武术的学派与门派．学派与门派共治时代的来临
武学理法发微．传承基石　学派根据
寻找当代武术家．武术的品牌概念
学力．先天自然之能与学力而有为
架构．形式的规范与肢体的共呜
分合．分即是合　合即是分
塌腰．太极阴阳　命意源头
摺叠．形横力直　横来直破
缠丝．形横力直　直来横破
阴阳．架构形而上的意义
双重．本力的双重心状态
听劲．人不知功　我独知人
中定．挚中、守中、虚中
桩功．动静内外能量的转换机制
散功．为道日损 内家之门

显示完整说明

武学书馆闻艺...

9折 NT$270元

会员才可增加商品标籤